Thoughts and Reflection
Today we read about Jason’s fall from power and the pillage of the temple. The people realize what they have been going through is how the Lord is loving, teaching, and bringing them back to him. They further realize it is just but limited. We are then introduced to Judas Maccabeus. He will be fighting for the independence of God’s people and the restore the holiness of the Temple.
About This Project
For the year 2022, I decided that my New Year’s Resolution was to read the whole Bible following the Bible in the Year plan presented by Fr. Mike Schmitz. It is a big and bold undertaking. You can follow along by subscribing. Feel free to look at previous day’s post and comment. It’s something we can all learn from together!
2 Maccabees 5
1 At about this time, Antiochus was preparing for his second attack on Egypt.
2 It then happened that all over the city for nearly forty days there were apparitions of horsemen galloping through the air in cloth of gold, troops of lancers fully armed,
3 squadrons of cavalry in order of battle, attacks and charges this way and that, a flourish of shields, a forest of pikes, a brandishing of swords, a hurling of missiles, a glittering of golden accoutrements and armour of all kinds.
4 So everyone prayed that this manifestation might prove a good omen.
5 Then, on the strength of a false report that Antiochus was dead, Jason took at least a thousand men and launched an unexpected attack on the city. When the walls had been breached and the city was finally on the point of being taken, Menelaus took refuge in the Citadel.
6 Jason, however, made a pitiless slaughter of his fellow-citizens, oblivious of the fact that success against his own countrymen was the greatest of disasters, but rather picturing himself as winning trophies from some enemy, and not from his fellow- countrymen.
8 His career of wickedness was thus brought to a halt: imprisoned by Aretas, the Arab despot, escaping from his town, hunted by everyone, detested for having overthrown the laws, abhorred as the butcher of his country and his countrymen, he drifted to Egypt.
14 There were eighty thousand victims in the course of those three days, forty thousand dying by violence and as many again being sold into slavery.
15 Not content with this, he had the audacity to enter the holiest Temple in the entire world, with Menelaus, that traitor to the laws and to his country, as his guide;
17 Holding so high an opinion of himself, Antiochus did not realise that the Lord was temporarily angry at the sins of the inhabitants of the city, hence his unconcern for the holy place.
18 Had they not been entangled in many sins, Antiochus too, like Heliodorus when King Seleucus sent him to inspect the Treasury, would have been flogged the moment he arrived and checked in his presumption.
20 and so the holy place itself, having shared the disasters that befell the people, in due course also shared their good fortune; having been abandoned by the Almighty in his anger, once the great Sovereign was placated it was reinstated in all its glory.
21 Antiochus, having extracted eighteen hundred talents from the Temple, hurried back to Antioch; in his pride he would have undertaken to make the dry land navigable and the sea passable on foot, so high his arrogance soared.
24 the king also sent the Mysarch Apollonius at the head of an army twenty-two thousand strong, with orders to put to death all men in their prime and to sell the women and children.
25 Arriving in Jerusalem and posing as a man of peace, this man waited until the holy day of the Sabbath and then, taking advantage of the Jews as they rested from work, ordered his men to parade fully armed;
27 Judas, also known as Maccabaeus, however, with about nine others, withdrew into the desert. He lived like the wild animals in the hills with his companions, eating nothing but wild plants to avoid contracting defilement.
17 Should your enemy fall, do not rejoice, when he stumbles do not let your heart exult:
20 for there is no future for the evil, the lamp of the wicked will go out.