Thoughts and Reflection
Today we learn about could have happened to the Ark of the Covenant. Jeremiah takes the tent, altar, and the Ark and puts them in a cave on the mountain where Moses died. He did not mark the cave.
The author of 2 Maccabees explains that this book will be a summary rather than the full story presented in 1 Maccabees. The focus will be on the Lord’s role in what happens, as well as the faithfulness of the people.
About This Project
For the year 2022, I decided that my New Year’s Resolution was to read the whole Bible following the Bible in the Year plan presented by Fr. Mike Schmitz. It is a big and bold undertaking. You can follow along by subscribing. Feel free to look at previous day’s post and comment. It’s something we can all learn from together!
2 Maccabees 2
2 and how, having given them the Law, the prophet warned the deportees never to forget the Lord’s precepts, nor to let their thoughts be tempted by the sight of gold and silver statues or the finery adorning them.
3 Among other similar admonitions, he urged them not to let the Law depart from their hearts.
4 ‘The same document also describes how the prophet, warned by an oracle, gave orders for the tent and the ark to go with him, when he set out for the mountain which Moses had climbed to survey God’s heritage.
5 On his arrival, Jeremiah found a cave-dwelling, into which he put the tent, the ark and the altar of incense, afterwards blocking up the entrance.
6 Some of his companions went back later to mark out the path but were unable to find it.
8 Then the Lord will bring these things once more to light, and the glory of the Lord will be seen, and so will the cloud, as it was revealed in the time of Moses and when Solomon prayed that the holy place might be gloriously hallowed.”
13 ‘In addition to the above, it was also recorded, both in these writings and in the Memoirs of Nehemiah, how Nehemiah founded a library and made a collection of the books dealing with the kings and the prophets, the writings of David and the letters of the kings on the subject of offerings.
17 God, who has saved his whole people, conferring heritage, kingdom, priesthood and sanctification on all of us,
18 as he has promised in the Law, will surely, as our hope is in him, be swift to show us mercy and gather us together from everywhere under heaven to the holy place, since he has rescued us from great evils and has purified it.’
19 The story of Judas Maccabaeus and his brothers, the purification of the great Temple, the dedication of the altar,
23 all this, already related in five books by Jason of Cyrene, we shall attempt to condense into a single work.
24 Considering the spate of figures and the difficulty encountered, because of the mass of material, by those who wish to immerse themselves in historical records,
26 For us who have undertaken the drudgery of this abridgement, it has been no easy task but a matter of sweat and midnight oil,
27 comparable to the exacting task of someone organising a banquet, whose aim is to satisfy a variety of tastes. Nevertheless, for the sake of rendering a general service, we remain glad to endure this drudgery,
29 Just as the architect of a new house is responsible for the construction as a whole, while the man undertaking the ceramic painting has to take into consideration only the decorative requirements, so, I think, it is with us.
31 but the person making the adaptation must be allowed to aim at conciseness of expression and to forgo any exhaustive treatment of his subject.
32 So now let us begin our narrative, without adding any more to what has been said above; there would be no sense in expanding the preface to the history and curtailing the history itself.
8 Anyone intent on evil-doing is known as a master in cunning.